下面是小编收集整理的上海人民广场英文讲解导游词,本文共7篇,供大家参考借鉴,欢迎大家分享。本文原稿由网友“joy365”提供。
篇1:关于上海人民广场导游词
Morning ladies and gentlemen, welcome to Shanghai. I am your tour guide Tangshan, today I will take you to visit the people’s square. The people's Square, which located in downtown shanghai is the biggest public square. It is an awesome area to visit, and it’s a great place to go and see how the people of Shanghai are. It is the city’s center of politics, economy, culture and artwith a group of magnificent buildings like museum, the exhibition hall, and the theater.
Spots brief:
To the north of the Square stands a grand building, the City Hall,namely the Government Building of Shanghai.
The Shanghai Museum is situated in the heart of People’s Square, it is a large museum of ancient Chinese art,famous for its treasures of bronzes, Chinese traditional paintings. It is a must-see for foreign visitors.
The charming Shanghai grand Theatre is situated in the northwest part of the Square, and is close to the Government Building. The theater is especially beautiful at night with lights on. You can go into there to watch The swan dance and some other wonderful performance. To the northeast of the Square is the Shanghai Urban Planning Exhibition Hall, it’s the first kind of exhibition center in China. As you can see, the top of the building just like booming flowers, means the booming of the city or even the hole nation.
Decades ago, together with People’s Park next door, it was a racecourse.
After liberation in 1949, the northern part of the racecourse was built into today’s People Park and the southern part, into the People’s Square.
Under the Square is a large central Metro station where the No.1 and 2 metro lines meet.
Within the station itself are two modern marketplaces: one is Hong Kong shopping center, and the other is the Dimei underground market. In the center of the square is a 320 square meter fountain,named the“Light of the Huangpu River”. When the night falls, Red, blue an
d yellow sculptures in the fountain show a beautiful, brilliant display, creating a fascinating sight.
There are two small squares beside the central square. The east square is called the Rising Sun Square; the west is called the Bright Moon Square.
Southwest of the square is a blue and white home for pigeons. Thousands of pigeons fly from their house to the Square to meet tourists each day. Their coming promotes a feeling of peace to all visitors here.
The fallowing time, you just need to take this opportunity to enjoy this moment freely. Let’s meet at the gate of people park at 12:00.Hope you have fun!
篇2:上海人民广场导游词
人民广场位于上海市中心,黄浦区西北部,是折射昨天、展示今天、展望明天的标志性景区,是上海城近代和现在历史的缩影,其新旧对比强烈,既见证了中国百年屈辱,又亲历了上海半个世纪的巨变,更展示着都市改革的新姿。在解放前,人民广场是外国人跑马赌博的地方,有跑马厅,是搜刮、毒害中国人民的“圈钱机器”。解放后,跑马厅改建成人民广场、人民大道和人民公园。半个世纪以来,人民广场经历过两次巨变,形成了今天的格局。人民广场景区布局特点是:人民大道横穿东西,北面是城市规划展示馆、人民大厦、大剧院、美术馆和国际饭店,南面有上海博物馆、音乐旱喷泉、绿地及齐爱广场鸽。今天的人民广场不仅是本地地理概念上的中心和几条国道的零公里起始点(318 312 320 214),更是上海市政机构集中地、文化艺术交流中心、城市交通枢纽、市民和海内外游客休闲中心。 主要景点介绍 人民大厦 位于人民大道二零零号,无论从哪个方向踏入人民广场,都能看到矗立在广场中央的这座雄伟的白色大厦,白色象征着人民政府廉政为民。人民大厦是由原市人大办公楼改建而成,改建工程于1992年12月动工,1995年7月1日竣工交付使用,主楼高75米,地上18层,地下一层,主楼前面即为人民大道。除主楼外,还群楼、辅助楼、西楼、东楼、南楼和背楼,并建有地下车库。大厦总体建筑采取庄重简朴的外形设计,中部略为突出,大楼正面为突出的检阅台,台下为正门,地下全部用花岗岩作踏步,花岗岩象征人民政权的巩固,整个建筑群体现了为民服务的平时风格。另外值得一提的是人民大厦名称的由来。大楼建成启用后,人们通常称之为市政大厦,但在初,市十届人大五次会议期间,12名人民代表联名向大会提出书面意见,要求正式命名人民大道二零零号的建筑为人民大厦。
篇3:上海人民广场导游词
一是大厦位于人民大道,南有人民广场,北有人民公园,大厦应命名为人民大厦,以与周围环境协调;二是在这座大厦办公的是市人大、市政府,一个体现人民意志的国家地方最高权力机关,一个是全心全意为人民服务的国家地方行政机关,用人民二字符合宪法赋予它们的职责;三是所有这两个机关的领导和普通干部应牢记作人民公仆,全心全意为人民服务,在全国反腐倡廉的时候,用人民二字给大厦命名更能坚定工组人员人民公仆的意识。这项提案很快得到采纳和实施。1912月3日,上海市地名委员会办公室正式公布,将人民大道二零零号命名为人民大厦。 人民大道 位于上海市中心,是人民广场中部的一条东西向大道,将人民广场分成南北两半。它东起西藏中路福州路口,西至黄陂北路近威海路口,全长570米左右。大道中间有一条金属隔离栏杆,往两侧依次为三车道(双向共六车道)汽车道路、绿化带、自行车道路、行道树、和人行道路。国庆一周年和国庆十周年都在人民大道和人民广场举行;1981年8月1日,中国人民解放军建军54周年之际,驻沪三军在人民广场举行盛大阅兵式。对于上海市民来说,人民大道的功能,更在于它在社会政治活动中所起的独特而不可替代的作用,这就如同长安街和天安门广场在北京人心目中一样,受到人们的关注和青睐。20世纪80年代后期起,人民广场和人民大道不再举行大规模游行、集会。90年代,市政府对人民广场进行大规模规划改造时,人民大道的地面道路、路灯、绿化带、行道树等也作了相应的改造和调整。
篇4:上海人民广场导游词
音乐旱喷泉 位于人民大道以南,圆形喷水池面积1000余平方米,其中心有水的部分为320多平方米,这是一种国内首创的大型旱喷泉,造型为三层九 级下沉式,池中央凸现着上海的版图,驻足池边,黄浦江、崇明岛等历历在目,上海的的地理位置一目了然。水池内有外、中、内、三个圈层的水管,随着音乐的高地起伏,它们向水池中心喷出高度分别为5米、10米和20米的数百根水柱。音乐旱喷泉的四角是4个传统造型花钵,花钵的顶部可种植花草,稍下是灯光和音响,具有声柱、灯柱、花钵三位一体的功能,巧妙地解决了广场不设灯塔却能取得良好照明和音响效果的问题,成为广场内四座优美、典雅的装饰物。旱喷泉的另一个大的优点是喷水时,小孩可在水柱间穿梭;喷泉关闭后,游人可进入旱池游览、散步;避免了常见的水池喷泉占有大片面积以及池水脏臭、吸附垃圾等弊端,喷泉的配电房和管理房全部进入地下,保证了广场的整洁、美观,充分发挥了广场的游览、观光、休憩功能。顺便说句,每月的14和15两日是看不到喷泉的,这两天管理人员要对喷泉进行清洗和保养。
篇5:上海人民广场导游词
上海总会大楼 位于中山东一路2号,19建成,造价45万两白银,文艺复兴式建筑风格。 原先是供英侨娱乐的娱乐场所。大楼墙体为混泥土结构,柱和梁用钢筋强化,楼板也用钢筋混泥土烧铸,这种建筑新技术的采用在当时的上海是第一次。建筑地上5层地下1层,大门入口为主轴线,东立面采用横三段处理,建筑两侧对称。大楼底层三个门洞和两扇圆窗烘托中间的拱心石组合在一起的垂花雕饰,凸显主入口的气派,两边的辅助入口各有两对塔司干式柱子作为装饰。3至4层贯以6根爱奥尼克柱子,5层正中为条状拱券形窗户,屋顶南北各有巴洛克式塔亭,这不仅提升了建筑高度,而且使之显得豪华气派。内部装修豪华典雅,进拱券大门有一段宽阔花岗石台阶导入华路的大厅。大堂内有8根5米多高的爱奥尼克圆柱,顶部为拱券形玻璃天棚。大厅南部是当时远东最大的酒吧,长达34米。大楼内装饰仿造英国王宫格调,故有“皇家总会”之称。1956年人民政府接管这幢大楼,改建为国际海员俱乐部,1971年将部分建筑为东风饭店。 中国通商银行大楼 位于中山东一路6号,19建造,英国维多利亚哥特式建筑风格。 原来这里有一幢3层砖木结构房子,房屋的主人是旗昌洋行。旗昌洋行是一家冒险精神十足的美国商行,后于1891年宣告破产。18盛宣怀筹资兴办的中国人自己最早经营的一家银行——中国通商银行买下这幢楼房,后其称为“中国通商银行大楼”。建筑高3层,连屋顶有4层,其装饰有欧洲宗教建筑色彩,大门入口竖有罗马廊柱;底层、二层为落地长窗,券状窗框,两肩对称;屋顶坡面陡,开有老虎窗,形成东立面一排有5个尖角顶,每个尖角顶的顶端原立有十字架,尖角顶的两侧又都有小尖塔,犹如向上帝供奉的巨烛。顶部南面有平台,是观览黄浦江的胜处。改革开放以后,上海均圻房地产有限公司承租了该大楼,计划按照“外滩3号”、“外滩18号”一样,采用“顶级服装品牌旗舰店+高档餐饮”的经营模式,即一楼是零售精品,二楼、三楼、四楼是高档次餐饮娱乐,使之成为外滩的又一座的时尚地标。 汇丰银行 位于中山东一路11~12号,1923年建成,造价1000万银元,古典主义建筑风格,又带有新希腊建筑风格的装饰。现在是上海浦东发展银行。
篇6:上海人民广场导游词
外滩位于黄浦江和苏州河的交汇处。外滩原上海城厢外的沿江滩地,俗称“黄浦江”。英国第一任驻沪领事巴福尔于1843年上海开埠后,在1845年以上海道台公布的“上海土地章程”为依据划定外滩在内的800亩土地为英租界,沿江建路为黄浦路,至抗战胜利后改为中山东一路。改革开放后,城市经济发展迅速,外滩的地域概念也在不断变化。目前有狭义和广义两种说法。狭义的外滩,北起外白渡桥,南至延安东路,全长约1500米,呈新月形。而广义说法即整个外滩包括老外滩、南北外滩和外滩源。 外滩景区最具有价值的是“万国建筑博览”,它的发展及历史演变基本三个阶段:1、形成期(1843年至1885年)外滩从江南传统的城郊乡村转向国际性商业化城市社区格局的基本形式。2、发展期(1886年至19)海关、上海总会、汇中饭店、通商、东方汇理银行等代表性建筑相继落成,使外滩作为远东金融中心的地位得到进一步巩固。3、成熟期(19至1937年)亚细亚、汇丰银行、新海关、沙逊、中国银行大规模楼宇建成,使外滩终成目前的万国建筑博览的规模。 更值得一提的是改革开放后使外滩成了全方位外向型的国际化外滩,形成新的金融经济国际中心。市政府于92~93年对外滩进行大规模的改造,更以国际化大都市的风格展现于世界。外滩景区不仅是一部“外国建筑”的百科全书,也是百年来中外名流演绎精彩人生的大平台,更是我们对国人对下一代进行爱国主义教育的好基地。 亚细亚大楼 位于中山东一路1号,1916年建成,折中主义建筑风格。
篇7:上海豫园英文讲解的导游词
上海豫园英文讲解的导游词
Yuyuan Garden, located in the southern part of Shanghai, is a famous classic garden. The owner of the garden, Pan Yunduan, once a treasurer of Sichuan Province, had the garden built to please his parents in their old age. Hence the name of the garden “Yu”, which means “pleasing one’s parents”.
The construction started in 1559 but went on and off for lack of money and did not come to completion till 28 years later. Unfortunately, Pan’s father did not live to see the garden completed. What’s more, the Pans went down the drain and his descendents were eager to sell the garden. Some businessmen soon bought it at a low price and incorporated it into the City God Temple to become its “West Garden”, and later turned it into many trade guild offices. During the Opium War and the Taiping Revolution, foreign aggressors stationed their troops in the garden for more than once. So, the garden experienced repeated calamities in its history and lost much of its former grandeur. With the care of the people’s government since 1949, Yuyuan Garden has gone through many renovations with the recent one carried out in 1987 to restore its eastern part. And since 1982, it has been under the special protection of the State Council.
Yuyuan Garden is a residence garden and one of the best in southern China. Although a small one, with an area of only 2 hectares, it strikes visitors as quite large because of its zigzag layout. With pavilions, halls, chambers, towers, ponds and rockeries, it presents more than 40 vista points. At least 10,000 people visit the garden every day. No wonder people say “Those who have come to Shanghai but missed Yuyuan Garden and the City God Temple Bazaar cannot claim that they have been to the city.”
Before entering the garden, you will see a beautiful lotus pond. Across the pond is a bridge with a pavilion in the middle. The Mid-lake Pavilion was rebuilt in 1784 and converted into a teahouse 80 years ago. One of the best in Shanghai, the tea-house is a popular place for senior citizens, who enjoy chatting with each other over a cup of tea.
By the tea-house is a nine-zigzag bridge. The bridge is an indispensable part of a Chinese garden. It divides up the water space. A zigzag bridge slows down visitors’ pace so that they may enjoy the scenery more leisurely and it also enables them to have a different view whenever they make a turn. But why nine zigzags? It is because “nine” is the biggest digit before ten and is, therefore, a lucky number.
This is the Three Corn-ear Hall, the largest and tallest in the garden. Called the “Hall of Happiness and Longevity” at fir5st, it was a place where the host entertained his guests and held banquets. There are three plaques in the hall. The top plaque is “Mountains and Forests in the City”. It expresses Pan Yunduan’s love for landscape. As Shanghai lies in a flat country with no mountains or forests around, he had the garden built with plenty of trees and plants and rockeries, hoping to bring natural beauty into it. The middle plaque is “Lin Tai Jin Shi”. “Lin Tai” refers to the high terrace where the King of Zhou Dynasty offered sacrifices to his ancestors. The hall used to be a place for the gentry to explain and study the imperial edicts, so this plaque is used to suggest this function. The third plaque is “Three Corn-ear Hall”. After the hall was turned into an office for the rice and bean businessmen, the name was changed into “Three Corn-ear Hall”, reflecting the wishes of businessmen for a rich harvest. For the same reason, there are crops and fruits carved on the doors of the hall.
Yuyuan Garden boasts many lattice windows, which are found in the corridors and on the walls. They were covered by papers or foils of shells 400 years ago before glass was introduced as construction material. Built with a mixture of clay, lime and alum, each of them presents a different design. On the windows near the Three Corn-ear Hall are designs of pine, crane, and linzhi herb, which symbolize fortune, wealth, longevity and happiness.
Behind the Three Corn-ear Hall stand the Yanshan Hall (Hall for Viewing the Mountain) built in 1866. Opposite the hall is a beautiful rockery. Designed by Zhang Nanyang, a famous landscape architect, it is a rarity in southern China. While sipping tea with your friends in the hall, as the owner did, you can enjoy the rockery in front. As is described by the words on the plaque in the hall “High Mountain Ridges”, the 12-merter-high rockery hill, dumped with 2,000 tons of rocks, is noted for its steep cliffs and hidden, winding paths. It is no exaggeration to say that the rockery is the crystallization of the wisdom and creativeness of the working people as to move the rocks from 200-kilometer-away Wukang in Zhejiang Province alone was no easy job at all. What is more amazing is that the rocks were stuck together by cooked glutinous rice mixed with alum and lime, for at that time cement was not available. Visitors feel as if they were on real mountain ridges once they ascend the rockery covered with trees and flowers and with streams flowing down the slopes into the pond below. The pavilion on the hilltop, the highest point in Shanghai 400 years ago, commanded an excellent view of the Huangpu River by sails and masts, hence the name “Pavilion for Viewing the River”.
Above the Yangshan Hall is the “Rain Rolling Tower” with its named derived from the Tang Dynasty poet Wang Bo’s poem. A verse of it reads “Dusk finds the pearl curtain rolling up the rain drifting from Western Hill.” It is true that on the four sides of the hall there used to be pearl curtains, which gave off a kind of rain-like sound against the wind. While enjoying in the hall the excellent views of the rockery and pond full of lotus blossoms and goldfish, visitors seem to hear the sound of rain, thus feeling carried away by the poetic surrounding with mountains in the rain.
Behind the rockery is a wall topped with a dragon, called the reclining dragon. There are five dragon walls in the garden, dividing the garden into different scenic sections.
In Yuyuan Garden there are many brick carvings and clay sculptures, dating back to the Qing Dynasty, 300 years ago. Here is a clay sculpture called “Plum Wives and Crane Sons”. The legend connected with the carving describes Lin Heqing who loved plum and crane as if they were his wife and son. Hence the title. Though a great poet, Lin fell out of favor. Disappointed, he lived in seclusion in a country co9ttage on the Gushan Hill in Hangzhou. During the twenty years of his stay there, he did nothing but plant plum trees and raise a crane. Every year, when the plum bloomed, he simply stayed at home and enjoyed the plum blossoms. That was why he was able to write a number of beautiful poems in praise of plum trees, which have ever since been greatly admired and recited by people. His crane Wuno was also a great help to him. When, occasionally, his friends called on him and found him out, his crane would fly around. Seeing the crane, he got the message that would return home immediately to receive his guests. The death of its master mad the crane so sad that it stood in front of his tomb day after day, crying till it died. The crane was buried not far from Lin’s tomb. By the side of Wono’s tomb, a pavilion, the Crane Pavilion, was built in memory of this faithful and loyal wading bird. Perhaps, Mr. Pan Yunduan used this clay sculpture to express his idea that he and Mr. Lin Heqing had the same fate.
The brick carving on the right describes a warrior who came out first in the military examinations at three levels.
At the entrance to the corridor are two iron lions. Cast in the Yuan Dynasty, they are nearly 700 years old. Iron lions are very rare in China as most of them are made of wood or stone. Regarded as the king of animals, lion signified “dignity” and “majesty”. Such lions, usually put in front of palaces or courts, were meant to show the owner’s prowess. It is very easy to tell the sex of the two lions. The rule is that the female one is always put to the left while the male one stands on the right. What is more, the female lion fondles a baby, while the male plays with a ball. There is an old saying in China, “The lion’s cub has to learn how to rough it.” The mother lion makes it a point to give the baby a hard time so that it will be trained into a brave animal. From the way the lion keeps it under her paws, we know that it is the female.
These two lions were originally found in Anyang County, Henan Province. They were shipped to Tokyo and did not return to China until the victory of the Anti-Japanese War in 1945. However, they were put among scraps under the KMT’s regime, which did not care about the historical relics. They were recovered after 1949 and moved to this garden.
We are now walking through the corridor. A corridor provides the link between buildings in ancient gardens. Appearing in different forms---straight or zigzag, high or low, hill-climbing or water-hugging, a corridor is a visitor’s guideline. It divides up the space and combines the views. With every step the visitor takes following a corridor, the view changes. A technique in building court gardens is to create paralleled views. That is to say the pavilions, halls, chambers, and towers should match each other. Here is a case in point. Standing on the Rain Rolling Tower and looking on the right, visitors seems to see a landscape painting dominated by the rockery resembling a real mountain. When visitors on top of the rockery cast their eyes to their left, they will be struck by a genre painting centered on towers and chambers with pavilions, bridges, and ponds tucked away as the background.
The rock in the middle of the corridor looks like a young lady. It serves to block the scenery behind. It is another technique in Chinese garden building.
The plaque above says “Gradually Entering the Wonderland”. It means that you should slowly follow the winding corridor in order to really appreciate the beautiful views ahead.
You can now see another brick carving on your left. The old man holding a walking stick is the God of Longevity. He is distinguished by an abnormally large, protruding forehead, which is deeply lined and crowned with snow-white hair. He is a legendary figure said to be in charge of the life span of mankind. Above the God of Longevity is the Goddess of Mercy.
This is Happy Fish Waterside Pavilion. Surrounded by water on three sides, it is a good place for enjoying goldfish swimming happily in the pond. The pavilion often reminds visitors of the dialogue between two ancient philosophers, Zhuang Zi and Hui Zi. Once they came to a pond like this, Zhuang Zi said, “The fish must be very happy.” Hui Zi asked him, “How do you know they they are happy since you are not fish?” The former answered, “How do you know that I do not know they are happy since you are not me?” Visitors do find themselves in a happy frame of mind when they hear the sound of flowing water and see the goldfish swimming freely in the limpid water of the pond.
This small area itself is a garden as it is completely with the basic elements called for by a Chinese garden: plant, water, building, and rock. The pond, partitioned in the middle by a crenellated wall with the water flowing through an arched opening at the foot of the wall, looking deeper and longer than itself. This is what we call creating the maximum space out of a small area. If your eyes follow the stream beyond the arch, you will see in the water the reflection of people and scenery on the other side of the wall. This is the technique of “scenery borrowing”. It means using the scenery “borrowed” from outside the wall as the setoff to enrich the views inside and make the two become one.
There is a 300-year old wisteria at the corner. It is said the tree once withered but came into bloom again. Some people regard wisteria as a symbol of welcoming guests. When summer sets in, the tree is laden with white, butterfly-like flowers, which give off refreshing fragrance.
This is the Double Corridor partitioned by a wall with open windows. When you look through the windows, you will see different views like traditional Chinese paintings in frames. This is another technique in Chinese garden building called “scenery framing”. One side of the corridor presents you with chambers, towers and a houseboat, which are all static. The other side provides you with the views of water, trees and flowers, which are all in motion. As you walk along, the pictures are changing like pictures.
At the end of the corridor is the Chamber of Ten Thousand Flowers. It is so called because there used to be fresh flowers here all the year round. Designs of plants and flowers are carved on the doors and windows. Particularly eye-catching are the designs on clay sculptures of the orchid, the bamboo, the chrysanthemum, and the plum at the four corners of the chamber, representing spring, summer, autumn and winter respectively. The furniture with carved flowers in the chamber are over 200 years old. In front of the chamber are many rocks brought here from Taihu Lake. Eroded by water, they are in different shapes, many, interestingly, resembling animals.
Here are two ancient trees: one gingko and the other, magnolia. It is said that Mr. Pan Yunduan’s father planted here 400 years ago two gingko trees, one male and the other female. Later the female gingko died and a magnolia was planted in its place. Known as “living fossil”, gingko trees used to grow profusely about 146 million years ago, but are now on the brink of extinction. It is also called “gongsun” tree because it grows so slowly that the grandfather plants the tree and the grandson picks the fruit. The tree looks like a large parachute because its dark green leaves resemble small fans. Its seeds and leaves can be used for medical purposes.
If you look up, you will see the second dragon on top of the wall. The dragon sprawls on the wall, with its head raised high, ready to mount the cloud. Hence the name “Dragon Mounting to the Clouds”. Dragon is a mythical animal. It is said dragon could call up wind and waves. Fairies rode on them or used them as messengers. Dragon is said to have horns like a deer’s antlers, the head of an ox, eyes of a shrimp, the body of a snake, scales of a fish, and talons of an eagle. Regarded as something sacred and the symbol of the emperor, dragons were used to consolidate the rule of the feudal rulers in ancient China.
The dragon has, in its mouth, a pearl which is its life-line. There is also a toad under its mouth. It is said that these two animals depend on each other for survival. The toad lives on the saliva of the dragon. The dragons in the garden all have three talons instead of five. It is said that the owner did this on purpose because the dragons in the imperial palace had five talons and he did not want to offend the emperor by having the same kind of dragons.
This is the Spring Hall (Dian Cun Tang). Being one of the three treasures in Yuyuan Garden, it was built around 1820. the name of the hall was derived from one of the poems by Su Dongpo, a great poet in the Song Dynasty. The name Dian Cun also means ordering one’s favorite theatrical work. In Chinese, Dian means ordering or choosing, while Cun means theatrical work. The Pans used to sit in this hall and appreciate the performances given on the stage just in front of it.
In 1853, people in Shanghai organized a secret society---the Small Sword Society---in response to the Taiping Heavenly Revolution, a peasant uprising against the corrupt Qing government. It was an uprising on the largest scale, with the longest duration and greatest number of participants in the contemporary history of Shanghai. The uprising army once headquartered its northern city command post in this hall. The army took the city and held out for one and half years before it was defeated by the reactionary Qing government in collusion with the foreign powers. However, the uprising dealt a heavy blow at the ruling class. It had remained desolated since the defeat of the uprising. However, after the founding of New China, this hall was restored by the Shanghai local government in 1956 and has been serving as a base for the patriotic education. There is, on the wall, a traditional Chinese painting named “Appreciating the Sword”. It was made by a famous Qing Dynasty painter Ren Bonian, who once took part in the uprising. The Spring Hall is now an exhibition hall, displaying some pictures, weapons, and coins used by the Small Sword Society.
The stage in front of the hall was built partly on water and partly on land. On the roof of the pavilion stage are some clay figures from the Chinese classic novel “The Romance of the Three Kingdoms”. The building on the left, when viewed from the front, is a stage but looks like a pavilion on the water when viewed from the back.
The two-storied structure over there is the “Tower of Happiness” built with Taihu rocks in the shape of clouds. The tower, like a “castle in the air”, seems floating amidst clouds. This scenic section, centered on the “Tower of Happiness” with other buildings around and dotted by rockery, water and “clouds”, presents a mythical touch. Arriving here, visitors feel like entering a fairyland.
This is the Hall of Mildness, located between a pond and a huge rock. The hall, bright and spacious, with windows on four sides, is cool in summer and warm in winter. Please have a look at the furniture on display in the hall. The furniture is made of banian tree roots with a history of over 200 years. The decorations in the hall are also made of banian tree roots---the phoenix on the right, a “Ru Yi” or say “As you wish”, an ornamental object in the middle, and a unicorn on the left.
On top of the wall here are the third and fourth dragons with a pearl between them. They are called “Twin dragons playing with a pearl”. On festive occasions streets packed with people present a bustling scene, whereby twin dragons manipulated by players dance and fiddle with a pearl.
Here is another famous piece of brick carving, “Eight Immortals Crossing the Sea”. Each of the immortals had some magic power and working together they managed to cross the rough sea. It implies the meaning that when people working together with concerted efforts, they will finally succeed.
This is the eastern part of Yuyuan Garden. It was leveled to the ground after the Opium War but has recently been restored. Following the Mind Dynasty-styled “Spring Corridor” flanked by green bamboo, visitors will see Huijing (Scenery Gathering) Tower, the center of one of the three scenic sections in the eastern part. The tower, built in 1870, commands an excellent view of the whole garden. Not far from it is the Nine-Lion Study erected in 1959. visitors may stop in front of the tower and enjoy the elegance of the pavilion in the distance. Or they may cross the stone bridge and following the stone path leading to it. Ascending the pavilion, they may enjoy the sight of the lotus blossoms in the pond or appreciate the tranquility of the pavilion tucked away amidst ancient trees.
Besides a rockery stands another pavilion called Liushang (Toasting). Its shadows are thrown onto the pond. It is recorded that on March 3rd of the lunar calendar every year, men of letters in Shanghai would gather here and compose poems over a glass of wine like Wang Xizhi (a famous calligrapher 1,700 years ago) and his friends did in Lanting Pavilion.
Next to the Liushagn Pavilion is a three-zigzag stone bridge spanning the water. Walking on the bridge, one feels like tiptoeing on water.
On the far end of the bridge is a wall with a moon-shaped door. The words “Yingyu” or leading to the jade” are above the door. The grotesquely-shaped huge rock behind the door will arouse visitors’ curiosity. You will hastily enter the next scenic section---the Exquisite Jade Stone.
Once entering this section, you will find yourself in a world of “jade”. The huge rock, the Jade Magnificence Hall, the beautiful rockery peak and the wonderful corridor all contain in their names the Chinese character “yu” or jade. Even the Yulan (magnolia), Shanghai’s city tree newly planted in front of the hall means “white jade orchid” in Chinese.
The 3.3-meter-high Exquisite Jade Stone is a rare treasure and, actually, one of the three best in China. The other two, one in Beijing and one in Suzhou. It was one of the many valuable rocks which should have been sent to the Northern Song Dynasty Emperor, Huizhong, a rock collector. But it got lost while being transported from the south to the northern capital Kaifeng. It finally ended up in a private garden in Shanghai’s Sanlingtang, east of the Huangpu River. The owner, a local official, when marrying his daughter to the younger brother of Pan Yunduan, presented the rock to his son-in-law as a dowry.
The rock is noted for its slender shape, permeable nature, wrinkled surface and numerous holes, 72 in all. Water poured on the top drips down through the holes, while smoke from incense sticks burned below coils up through them.
The Jade Magnificence Hall was used as the study by Pan Yunduan. It is said that Pan would come to the hall every day and look for a long time at to Exquisite Jade Stone. He thus felt delighted and was inspired to write. The hall has been restored with ancient books, writing brushes and an ink stone on display.
Jiyu Peak used to be in the eastern part of the garden. After the damage done to this part, some remains of Jiyu Peak lay for a long time by the roadside. In 1956, Chen Congzhou, an eminent architect and professor at Tongji University in Shanghai, discovered them. They were moved to the present site during the recent renovation. “Jiyu” means piling up of numerous pieces of beautiful jade.
The Jiyu Corridor, which is over 100 meters long, was built in the style of the Mind Dynasty. It is the longest water-side corridor in China. It is so called because Jiyu Peak stands on it. Added to it are some stone tablets, bearing important dates about the garden. This is considered by Chen a valuable piece of “jade” in the garden.
To the west of the Jade magnificence Hall is the Moon Tower. The name aptly implies that the jade is as bright as the moon. Ascending the tower on the 15th night of August of the Chinese lunar calendar, people will enjoy two bright moons: one in the sky and the other reflected on the pond below. The Moon Tower is, actually, the upper part of a two-storied structure built by a pond in 1883. below the “Moon Tower” is Qizhao Hall, an ideal place for enjoying the beautiful lotus in the pond. There are sixteen screen doors in the winding corridor in front of Qizhao Hall. On each of them there is a carved picture of ploughing and weaving. On the eaves of the hall, there are many Chinese characters of “longevity” carved out of wood. They are called “hundred-longevity map” with distinct national feature.
On the eastern wall is another brick carving “Guang Han Palace”. It is a palace in the moon according to a legend. The lady in the middle of the brick carving is Chang E, known as the Moon Goddess. She flew to the moon after swallowing an elixir of immortality stolen from her husband, Hou Yi, who got it from Xi Wangmu (Heavenly Empress) of the Kunlun Mountains as a reward for shooting down nine suns in the sky. Wu Gang is another legendary figure on the moon. As he had made some serious mistakes while studying under a deity, he was ordered to fell a cassia tree growing on the moon. Every time Wu Gang raises his axe, the cut he has just made grows over, so he must go on chopping for eternity.
To the south of the Exquisite Jade Stone are the screen wall and the Coiling Dragon Bridge. Both are new additions built in the Ming style. Carved on the wall are the four Chinese characters “Huan Zhong Da Kuai”, meaning “happiness under heaven”. What is now one of the exits of the garden used to be the entrance. Once Mr. Pan entered the garden, he would enjoy the “worldly happiness first and then appreciate the rest of the beauty in the garden.
The eastern part of the Yuyuan Garden, only 0.5 hectare in size, has ponds taking up 60 percent of the total area. The halls, pavilions, chambers and bridges and their reflections on the water contrast wonderfully with each other, making the area loo much larger in size.
Here we are in the Inner Garden, formerly the back garden of the City God Temple. It was reconstructed in 1709. this typical Qing Dynasty-styled garden only covers 0.14 hectare but is exquisitely and tastefully laid out. How apt it is to call this a garden with a garden!
Here is the Hall of Serenity, the main building in the Inner Garden. If you stand in front of the hall and quietly look at the rocks opposite, you will, again, find that many of them are in the shape of animals.
Two stone lions squat on both sides of the hall. Each of the lions has a small ball in its mouth. The stone ball is carved inside the lion’s mouth.
There are some sculptures on the roof of the hall. The one on the left is Yue Fei, a famous general of the Song Dynasty. To this day, people still speak highly of him for his meritorious deeds of resisting the Jin invaders.
This is the Nine-Dragon Pond built with Taihu rocks. There are actually only four dragons carved on the rocks, but with their reflections on the water and the pool itself in the shape of a dragon, they make up nine dragons altogether.
This brick carving “Guo Ziyi Being Congratulated on His Birthday” is a pice of art work of the Qing Dynasty going back 300 years. Guo Ziyi, a general of the Tang Dyansty, suppressed the rebellious minister An Lushan and later drove away the invading enemy. He was once looked up as a symbol of happiness, fortune, and longevity.
This is the Sleeping Dragon, the last of the five dragons in the garden. Its scales are carved out of clay while those of the others are made of tiles.
On top of the rockery stands a two-storied pavilion. Stopping here for a brief rest, you may enjoy the beautiful views around the feel delighted.
This is a stage built in the Qing Dynasty-style with exquisite carvings and elaborate decorations. It is the oldest and largest stage preserved in perfect conditions in Shanghai. On the sides of the stage are two-storied buildings for audience to watch performances from both floors.
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